![]() Knowledge of God’s plan for His children gives Latter-day Saints a unique perspective on marriage and family. If we Latter-day Saints, who have been given this knowledge, do not establish our priorities in accord with this plan, we are in danger of serving other gods. ![]() The plan of salvation explains the purpose of creation and the conditions of mortality, including God’s commandments, the need for a Savior, and the vital role of mortal and eternal families. This plan, sometimes called the “great plan of happiness” ( Alma 42:8), explains our origin and destiny as children of God-where we came from, why we are here, and where we are going. II.įor Latter-day Saints, God’s commandments are based on and inseparable from God’s plan for His children-the great plan of salvation. If so, our priorities have been turned upside down by the spiritual apathy and undisciplined appetites so common in our day. ![]() The question posed by the second commandment is “What is our ultimate priority?” Are we serving priorities or gods ahead of the God we profess to worship? Have we forgotten to follow the Savior who taught that if we love Him, we will keep His commandments? (see John 14:15). The principle is not whether we have other priorities. The principle is more important than individual examples. If none of these examples seems to apply to any one of us, we can probably suggest others that do. What other priorities are being “served” ahead of God by persons-even religious persons-in our day? Consider these possibilities, all common in our world: Thus we offend God when we “serve” other gods-when we have other first priorities. Its Hebrew origin means “possessing sensitive and deep feelings” ( Exodus 20:5, footnote b). Jehovah explains, “For I the Lord thy God am a jealous God, … shewing mercy unto … them that love me, and keep my commandments” ( Exodus 20:5–6). More than merely forbidding physical idols, this states a fundamental priority for all time. The commandment then adds, “Thou shalt not bow down thyself to them, nor serve them” ( Exodus 20:5). “Thou shalt not make unto thee any graven image, or any likeness of any thing” in the heavens or the earth ( Exodus 20:4). The second of the Ten Commandments elaborates the direction to have no other gods and identifies what should be the ultimate priority in our lives as His children. ![]() Centuries later, when Jesus was asked, “Which is the great commandment in the law?” He answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” ( Matthew 22:36–37). In the first, the Lord commanded, “Thou shalt have no other gods before me” ( Exodus 20:3). Given by God to the children of Israel through the prophet Moses, the first two of these commandments direct our worship and our priorities. If this commandment was a law, it would violate free speech.The Ten Commandments are fundamental to the Christian and Jewish faiths. government sets aside grants specifically to fund and encourage the breaking of this commandment by artists. This statement, ironically, appears on a graven image monolith of the Ten Commandments in many locations. The 2nd commandment is not a part of any U.S.Arguably, Christians obsessed with the Bible, so called Bible-based Christianity, are committing idolatry.Many Jewish divisions of the ten commandments also ignore this commandment, dividing up the 1st commandment into I am the LORD thy God, which have brought thee out of the land of Egypt and Thou shalt have no other gods before me. This is mostly because, some would say, Catholicism is all about the graven images. It is telling that the Catholics (and Lutherans) downplay this particular commandment by merging it with the 1st and divide up the 10th commandment into coveting wife and house separately. Some Christian denomination feature statues, pictures and icons." Verses 4 and 5 are to be taken together, the prohibition being intended, not to forbid the arts of sculpture and painting, or even to condemn the religious use of them, but to disallow the worship of God under material forms."
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